Numbers
have had an important part in our understanding of the past, both in war and peace.
Voltaire and Napoleon, among others I am sure, have had the aphorism ‘God is on
the side of the big battalions’ attributed to them and numbers notoriously
played a big part in Western Front trench attritional warfare 1914-18. The
centenary for the commencement of the Great War will be well marked next year.
With the development of electronic technology and computers, counting and
recording numbers has become easier. Interesting, if not significant,
correlations are sought, particularly in the area of health. It is numbers [of
deaths] that have led to the ‘special measures’ for 14 hospital trusts in the
UK. A report, publicised by the BBC [10 Sept 2013], has stated there is a link
‘between the size of a father’s testicles and how active he is in bringing up
his children …’. Published correlations between life-style patterns and health
are numerous.
From
the point of view of the study of the past, the trouble with numbers, that is
statistics, is that they can divert from at least part, if not all, the central
focus of History study. The focus is Man in society in the past. Individuals ought
to be the irreducible foundation of History. The sense of this comment is
illustrated by the example of statistics on unemployment. When it is reported
that unemployment is lowered to, say, 3.7 per cent it should be remembered that
each one of the men and women who make up that 3.7 percent is 100 per cent
unemployed and their life is hugely damaged by that.
Update
5 June 2014. [Original post 20 Sept. 2013.]
It is
not only the Sempringham blog that draws attention to obsession with numbers. Is
there a sense of Wallace-Darwin type synchronicity here? The BBC magazine
published an article on 26 May 2014 by James Fletcher that highlights ‘spurious
correlations’ and he mentions the ‘spurious correlation’ between margarine consumption
and divorce. A Harvard student has created a website titled ‘Spurious
Correlations’ that invites vivid examples. As Michael Oakeshott, On History, Basil Blackwell, 1983, persuasively
elucidates, only evidence of connection between one circumstance and
another is justification for a claim of relation between the two: coincidence
is not enough. That means margarine is freed from all culpability!
Contributor: Geoff Williams. Sempringham [ehistory.org.uk]
eLearning Office.
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